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#45
FEBRUARY 2001
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La Lettre FIDH Newsletter |
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Editorial New hope is born in Casablanca The FIDH¹s 34th Congress, which has just come to an end, in Casablanca, was felt by enthusiastic and dedicated activists to be an unforgettable time of exchange, solidarity, togetherness and moral rearmament. It uncompromisingly called to account our methods for taking action and our internal organisation. It courageously evaluated our strengths and weaknesses in the light of the successes and failures noted by our leagues in their untiring struggle in the field for respect for human dignity. It defined a new vision for our organisation and presented different perspectives on realising it. To achieve this,
it adopted new statutes to respond to the triple demand for modernisation,
professionalism and internationalisation. Finally, this Congress, which had an undeniable media effect, marks a decisive turning point in the evolution of our organisation, whose prestige and credibility will be considerably strengthened. The fervour of activists which has been evident throughout our history must be maintained. It is the dazzling expression of the vitality and dynamism of a movement which the FIDH is now. New hope is a sure thing, born in Casablanca. It is down to us to transform this hope into major positive advances in human rights throughout the world in the coming years. Sidiki
Kaba |
Contents >>
International Justice |
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MAROC - What Kind of Transition?- --------------------------------------- |
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| When the FIDH decided
more than one year ago that the next Congress should be held in Morocco,
we had a feeling that it was going to be a delicate exercise.
Three years after Dakar, we wanted to go along with the internationalisation of our movement worldwide and thus pay tribute to the thousands of activists who are fighting for right and justice in the countries crushed by the injustice of the world order. While countless people raised their voices to combat the universality of rights in the name of a so-called religious particularity, our aim was to advocate for the concept of universal rights the way we perceive it, not a concept that is imperious and peremptory, but welcoming and open towards the diversity and the colours from all over the world, as long as this does not mean that we are departing from the rights that form the common property of mankind. In a region that is marked by authoritarian regimes, despotic monarchies and militarised republics, we finally wanted to note a welcome transition after decades of steel and blood, but without being complacent. We were also keen to ensure that the Congress should be a space of freedom for Moroccan society to share its aspirations and make itself heard. And finally, as far as the authorities are concerned, we were hoping that it could serve as an opportunity, both in a concrete and symbolic sense, to announce new moves towards establishing a system that is genuinely based on the Rule of Law. In a climate that was tense as a result of the crushing of demonstrations held on 10 December 2000 and the ban on three weekly papers, Moroccan civil society stated its principal demands and its thirst for truth and justice in particular. Ahmed Marzouki and all the former prisoners or victims of 'disappearances' who attended the Congress said a society which forgets could not be calm and confident about its future. The other important witnesses on their side that had been invited by the FIDH shared the other major challenges that still remain to be faced, and the goal of gender equality in particular. The Moroccan authorities, which perhaps suddenly became aware of the injustice they had done, re-authorised the publication of the papers that had been banned under new titles. And, a few days later, Ahmed Marzouki was given a passport for which he had been waiting for years. These are very laudable developments. Yet, much more still remains to be done. Of course, one cannot expect a government to solve all the social and economic problems of a country like Morocco virtually overnight, but what we and the Moroccan people can expect is that the Chapter of Freedom will be dealt with better A Code of public freedoms, which governs the freedom of the press, the freedom of association and the freedom of demonstration, is now under discussion, though not yet satisfactory. There has been no progress on the reform of the status of the individual financial compensation for the victims of disappearances has been accepted, though it is nowhere near realistic and finally, the referendum in the Western Sahara is still in deadlock. All these are issues that we would like to monitor and follow up alongside Moroccan civil society. Driss
El Yazami |
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| Moroccan
media and human rights NGOs, which have been governed by special legislation
on the press since 1958, are worried about new provisions contained in new
draft amendments. In the following we are presenting an analysis by Maître
Bennameur*.
The Press Law of 15 November 1958 guaranteed freedom of publishing, printing and distribution in more than one chapter. These principles went in the same direction as the Criminal Law that was adopted on 10 February 1959, which was to guarantee the protection of the accused, their defence and the right to a fair trial. However, since these laws were promulgated, there has been a clear regression. Although some revisions of the Criminal Code had been repealed, those to the Press Act have been maintained. The question that arises today is whether the new draft amendments are aimed at abolishing all or part of these revisions or at yet more revisions. Those revisions that were introduced earlier in the Press Act were already a precursor of the increasingly restrictive provisions of this law to date, a trend which seems to be confirmed by the new draft amendments. Thus, according to Article 76 of the Penal Code of 1959, those who have committed an offence against the law on the freedom of expression could not be subject to committal orders until the final judgement. The first amendment extended this principle for offences against the Kings, Emirs and Princesses and the second amendment annulled this provision by introducing the possibility of a committal order as for all other offences.
This second amendment is implicitly confirmed by the new draft amendment, since it makes provision for a committal order even for offences against the law on the freedom of expression and, even worse, these draft amendments also make provision for maintaining the power of the Minister of the Interior to order the administrative seizure of any daily or periodical paper or magazine which upsets public order. Whilst this power was initially limited to acts that were seen as threatening the foundations of the political and religious order of the Kingdom, it has now been extended to encompass threats to the Muslim religion, to the Monarchy, to the flag and to national unity, without specifying the elements that constitute each of these offences (Art. 77 of the draft amendments). The amendments also make provision for maintaining the power of the Prime Minister to ban all dailies, weeklies or other regular papers or magazines, as stipulated in the 1973 amendment. This power is exercised under the same conditions as that of the Minister of the Interior, as far as ban or suspension are concerned. In addition, prison sentences for offences against the law on the freedom of the press, including the heaviest penalties (offence against the honour of the King, the Emirs and the Princesses) have not been abolished by these new draft amendments. These provisions have been maintained, although they do make provision for reducing other penalties and the period of prescription from 12 months to 6 months. Furthermore, these new draft amendments, not only have not abolished the most repressive aspects of the law on the press, which has been amended over the last thirty years, but have increased the number of offences which are liable to heavy penalties will also be increased. Thus, those offences covered by articles 3, 41bis and 41ter (see box in lefthand margin), were to be subject to heavy penalties. Other restrictive provisions have been maintained, such as the compulsory official authorisation for the distribution of regular papers or magazines and their display or exhibition or because they just happen to be there.... or Art. 76 of the law on the press which authorises the Public Prosecutor's department to suspend those papers or magazines which fail to pay compensation under a judgement against the Director of a publication or the author of the article, notwithstanding the avenues of appeal or opposition 1). In fact, the most notable change to this Article through these amendments is the change to Article 39 ff., which makes provision for conviction for instigating to racial discrimination, hatred or violence against one or several persons because of sex, origin, colour, race or religion. For these motives, Moroccan society largely disapproves of these new amendments which are overall negative. Meetings and conferences will be organised and articles will be written to demand its amendment. ABDELRAHMAN
BENAMEUR 1) The only (partial or slight) change to this Article is that that the relevant period has been extended from 15 days to 1 month from the date when the judgement was pronounced and the guarantee of half the amount which suspends the decision of the Prosecutor. |
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Ban
on Newspapers |
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Interview with Aboubakr Jamai, Director of Publishing of the Journal and As Sahifa. Can you tell us a few words about the ban on theJournal and As Sahifa? I was the Director of Publications of two papers: an Arabic weekly called As SahifaI and Le Journal, which was the first French-language weekly in Morocco. They both got banned on 3rd December last year, under the pretext that the subjects we were publishing were threatening the country's stability. (acc. to Article 77 of the Moroccan Law on the Press, the Prime Minister is authorised to ban any publication which might threaten 'the country's political and religious foundations').We put in an appeal against this decision. Unfortunately, the Supreme Court claimed that this was not within its jurisdiction. So we decided to launch two new titles and followed the normal procedure, which is to put in a formal application with the Prosecutor for formal permission to launch the publication of these two papers. However, the Prosecutor was guilty of delaying tactics and he refused to give us permission for more than one month, for totally fallacious reasons. When we realized that there was a political intention behind refusing to grant us publishing permission, which is required for us to carry out our profession, which is perfectly legitimate under Moroccan law, I decided to go on a hunger strike to call the government and public opinion to their responsibility. Do you think you have achieved something through your hunger strike which may have helped to
bring your case further? Well, you know, going on hunger strike in itself will not help at all, but with media support, which is what happened, it is possible to make an impact. I think the Moroccan authorities have been rather clever not to allow the situation to deteriorate. I had to hold out for about 50 hours - if my calculations are correct - before the Prosecutor decided to grant me permission. I then stopped my hunger strike. The presence of the FIDH helped tremendously, as it offered me a platform which allowed me to speak out and voice my opinion, and this, in turn, had an impact on the international press. What do you think is the most important aspect as far as the freedom of the press in Morocco is concerned? The most important point, I would say, is that we still have a long way to go to achieve true freedom of expression in Morocco. There are still people in senior positions who hold an important position and who do not really like the idea of genuine freedom of expression in the country. And whenever newspapers have editorial freedom, these papers will run into trouble with the authorities. So I do hope that this victory - as it really is one - will be the beginning of a real process of political re-orientation and that we will have far less difficulty to exercise our profession freely in the future.
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Ahmed
Marzouki: |
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>> Mr. Marzouki, who spoke as a witness of Moroccan civil society during the opening session of the 34th Congress, talked about the causes of his 'disappearance' and on his conditions of imprisonment in Tazmamart. I would like to thank the delegates of the FIDH for giving me the opportunity to speak about forced disappearance in our country. My case, and that of my comrades, is a special case. We had disappeared after the trial. While we were sitting our sentences in the central prison in Kenitra, we were kidnapped by policemen and security forces in the night of 7th August 1973. They took us with them, our eyes bandaged, handcuffed and taken to an unknown place. We found out later that this was a detention place which was located near a barracks near a forest between Rich and Er-rachidia.
We were all talking
about slavery, but the truth was that we had been forgotten. We never got out. We had no visitors, no doctor, no nurse, no family, no lawyers. Our penalties were never respected and we began to understand that we were not going to come out of this place until we died. We could talk to each other and hear each other die, one after the other, without being able to give each other the least bit of help. The dead were buried without any form of religious celebration whatsoever. After more than 18 years, we were freed and made a little bit presentable, as we were out of shape, had shrunk by at least 20 centimetres, and were in a pitiable state. 'Justice for Tazmamart'. From 1994 until the end of 2000, after a long struggle, we were able to obtain social welfare benefits from the armed forces who gave us five thousand dirhams a month. The United Nations, through a small organisation called 'Justice for Tazmamart', made up of three people who are close to the FIDH, gave us a symbolic amount each year from their fund for victims of torture and we wanted to thank them for that. In October 2000, we obtained compensation; and we were able to bring to light our unimaginable suffering in Tazmamart where 31 of us were buried on the earth, covered with quick lime, , with the help of those who were supporting us. What are we asking for today? A pension and health insurance cover, as the compensation will not allow us to live until the end of our days. We are all over 55 years old and all we have learnt in life is to be soldiers and to die all alone in the darkness. We are also asking for our passports which many of us have still not obtained (see box). And the families of those who died are asking for the remains of their beloved ones. But in our country today, other families are asking for news about their members who have 'disappeared': Abdelhak Rouissi, Houcine El Manouzi, Dr. Mohamed Islami and many others. They want to find them, or, if not, at least be able to mourn for them. Other victims of torture are also demanding compensation. This has to be said clearly and loudly. The Moroccan people cannot turn over the page of these sinister years of history unless the truth is revealed, is fully revealed, and until there is justice. We are not asking for the perpetrators to be killed, we are not even asking for their imprisonment under the same cruel conditions we had to suffer. We are asking for those who are responsible to be named, that they should at least be deprived of their civil rights and that there should be a clear distinction between the victims and their executioners. It is only then that Moroccan society can become reconciled and open a new page in its history. Ahmed
Marzouki |
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| FORUM
Globalisation and exclusion |
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1. The mission of the FIDH is to guarantee the protection, promotion, universality and indivisibility of human rights. 2. Since the FIDH was founded and at its two Congresses in Madrid and Dakar in particular, it has been indefatigable in proclaiming that human rights belong to all mankind and that human rights are indivisible. To this end, the FIDH has always considered economic, social and cultural rights as being of the same value and as being on an equal footing with civil and political rights, which is laid down in the Universal Declaration of Human Rights, for the truth is that, although economic, social and cultural rights have been reaffirmed and developed in a large number of international institutions, they have always been largely ignored and not been applied. 3. The FIDH strongly reaffirms the absolute primacy of Human Rights which impose obligations on everyone, governments, international institutions and private actors alike. No Code of Conduct can substitute these obligations. Economic, social and cultural rights must be seen as effective, exigible, justiciable and sanctionable rights. 4. Globalisation, the way it is currently developing, is, above all, characterised by global production by large private enterprises, financial globalisation and the inter-dependency of economies. 5. Globalisation has a profound impact on governmental structures and the human rights situation and economic, social and cultural rights in particular. It has led to new forms of violence and aggravated others. The interdependency between democracy and development is measurable by its actual consequences. There has, for instance, been an increase in social, ethnic, religious, nationalist crises and armed conflicts. Globalisation generates social exclusion, which leads to the disruption of fundamental links of integration and, above all, badly affects the cultural identity of minorities. 6. Some countries have benefited from the dismantling of trade barriers while others have become increasingly marginalized. The growing imbalance in the terms of trade has long been a problem, but now it is getting even worse. Differences in global income levels throughout most of the world, which are illustrated by the growth of poverty and extreme poverty, have never been so marked, but none of the solutions that has been implemented has led to greater equality. 7. Unequal trade relations between rich and poor countries, the globalisation of trade has led to an even greater disintegration of the economies of the poorest countries. The world market is structured around the sole interests of the dominating countries, formerly distinctive cultures are 'levelled down' to become a uniform 'global' culture, with a strong danger of producing nationalist reactions of peoples who are trying to preserve their identities. 8. This situation is happening in a context where information technology and trade have seen considerable advances, but where access to this technology is still very unequal. 9. These revolutionary changes are not compensated and are far from being compensated by the advances that flow from the breath-taking perfections in science and technology. There are less and less restrictions to the free movement of capital and goods, but men and women, especially the poorest of them, are still confined to the household, or become victims of trafficking. 10. Also as a result of globalisation, the scope of action of governments, who are, by virtue of the obligations contained in the instruments they have signed, guarantors of the respect for human rights, has become smaller and smaller, in favour of bodies or organisations that are seldom accountable or subject to democratic control, such as the international financial institutions (World Bank, IMF), and multilateral organisations such as the World Trade Organisation, but even multinationals which, today, are as powerful as they have never been before. 11. It is not to the FIDH to endorse one economic system or another, but the FIDH does consider it its responsibility to point out that any economic system must be in accordance with the Universal Declaration of Human Rights, that 'free trade' should not be an end in itself and that it should, in any case, be geared towards the prospect of an equitable distribution of growth and towards sustainable development, with a view to eradicating poverty, above all. 12. The FIDH would like to stress that the current process of globalisation cannot escape from the respect for human rights, which is absolutely imperative and which cannot be substituted by any other charitable strategy. 13. Hence, the FIDH considers it to be crucial that: 13.1. All policies implemented by international institutions or states must comply with the principles of the Universal Declaration of Human Rights and all other relevant Conventions. 13.2. International financial bodies and their policies must be transparent, subject to democratic control and they must be responsible for the consequences of their policies. These policies, whether they are conducted by regional or international institutions, require co-ordination to ensure sustainable development. In addition, these international financial institutions, beyond their being subject to democratic control, must take into account the proposals of an autonomous civil society at international level and for this purpose they must install effective and transparent consultation mechanisms. In this context, the genuine opening up of the possibility of a democratic debate for all citizens is a crucial requirement. 13.3. Multinationals, whose concentrated power is far greater than the level of their accountability, should be subjected to control, punishment and compensation mechanisms enabling the international community (governments, regional or world-wide inter-governmental organisations, associations or individuals) to commit their responsibility either before national or international courts that still need to be established. 13.3 bis: A permanent international evaluation observatory to monitor the respect for economic, social and cultural rights shall be created within the FIDH; 13.3 ter. As to follow a proposal expressed during the Congress of Dakar in 1998, a campaign for the establishment of an international organisation within the UN system should be launched in the near future; relevant NGOs would have consultative status vis-à-vis this organisation which would be in charge of monitoring the respect for international Human Rights Law in the agreements and treaties signed by governments, international organisations and multinationals for economic and social matters; 13.3 quater: A dialogue should be opened on the establishment of an international court for economic justice relevant to compensate for the damage caused by historically unequal trade relations, regulate the way in which those resources or territories that belong to all mankind are managed (oceans, space, Antarctica, etc.) and to monitor multinationals, especially by questioning their civil responsibility. 13.4 The dismantling of trade barriers must go hand in hand with the respect for the diversity of cultures and the rights of minorities and take into account the legitimate interest of each people and its sustainable development; 13.5 Technology and advances in science must be shared in such a way that all mankind, and the poorest countries in particular, can benefit from them; 13.6 international instruments for the protection of economic, social and cultural rights should establish rights that can be directly claimed by individuals, even if these rights do not form part of the legislation of the countries of which these individuals are nationals. Hence, the FIDH urgently recommends: 14.1: the cancellation of Third World debt, though this cancellation should not question public development aid which is already insufficient ; 14.2. the promotion of international legislation which outlaws 'tax havens' and the implementation of a world-wide mechanism that allows to impose taxes on international capital transactions for speculative purposes; 14.3 the respect for the freedom of movement of individuals; 14.4 the ratification and integration of all the international instruments on economic, social and cultural rights by governments into their own national legislation. |